Following my previous exposition, the current Arabic/Islamic socio-political status quo can be linked to the socio-economic past and present conditions. The Arab/Islamic Empire evolved into some kind of a dogmatic state influenced heavily by theocracy. In the post-prophet era, specifically, during the famous four (Abu Bakr, Aumar, Outhman, and Ali) the unresolved issue of the heir to the throne turned the young and growing empire, that was ruled from Medina, into a power struggle between three main groups. The first group was AlMuhajereen group (the group that migrated from Makah to Medina). The second group consisted of the original inhabitant of Medina (AlAnsar), and a third group that came from further a field, mainly from Yemen and Southern Lavern region. There were some other groups, non-Muslims, like the Jews and Christians, and Zoroastrians. The latter groups had little political power and their political power base in Medina was largely eroded during the prophet life. The power struggle between the main three groups turned into the Quran, the holy script, and Sunnah for legitimacy and guidance. Therefore, those who could translate the holy scripts and sunnah became important and very influential. Such development in the early history of Islam had two major impacts:
- Continuous political struggle and instability, despite the fast growth of the empire.
- Intellectual stagnation among the waring clans aspiring to a “golden age” and claiming legitimacy to the throne.
In short, the rise of Islamic theocracy is one of the major impediments to democracy and free society in the Arabic/Islamic nations.
Further on, the current Islamic/Arabic socio-politics can be linked to the traditional dependence between the authorities and their beneficiaries. Scientists, artisans, poets did not or could not make a decent living by marketing to the mass, instead, they organized their talents around authorities. Unlike for example, Western Europe, Charles Dickens, needed to sell his novel to the mass to make a living. Shakespeare, found it very difficult to make a living in England. He had to write plays that attracted the mass to make a living. Poor Van Gogh, not only did he chop his ear off he had to live in poverty for the rest of his life despite his genius. The need to appeal to the mass and depend on their approval is, in my opinion, on the fundamental differences between the Islamic societies and West Europeans. There was a mutual interest between people of influence and the mass hence, reforms evolved and empowered people in general. In the Islamic/Arabic world that did not happen. For example, Almutanbi had no reason to appeal to people for lively hood, all he needed was to praise the Amir to secure his lively hood. Therefore, there was no dependence between people in general and the influential figures in the society.
Last but not least, looking at the current political economy literature, oil and petrodollar in many developing countries and especially in the Islamic world is closely associated with antidemocratic and suppressive governments. Oil has enabled governments to have more control by the means of bribing the citizens to keep them quite hence and creating dependence on the sate for livelihood and strengthening the security system to suppress any dissent. Further more, oil and the petrodollar produced two conflicting ideologies. One is Alqa’da and the other one is Dubai, hence you have the status quo in the current Islamic World. One that aspire to “the Golden age of Islam” where the Harems are for Mans pleasure and cover up and stay in a secluded place in the house….have nothing or very little to do with the rest of the world. On the other hand, you have another competing ideology that wants to open up for more money and business, like Dubai, and care less about anything else. In a society that has not evolved into any kind of public debate on issues of interest and collective decision making, conflicts and instability arise.